Let me tell you something: for hundreds of thousands of years, this kind of discussion would have been impossible to have, or those like us would have been having it at the risk of our lives. Religion now comes to us in this smiley-face, ingratiating way — because it’s had to give so much more ground and because we know so much more. But you’ve got no right to forget the way it behaved when it was strong, and when it really did believe that it had God on its side.

Here is my challenge. Name one ethical statement made, or one ethical action performed, by a believer that could not have been uttered or done by a nonbeliever. And here is my second challenge. Can any reader think of a wicked statement made, or an evil action performed, precisely because of religious faith? The second question is easy to answer, is it not? The first - I have been asking it for some time - awaits a convincing reply. By what right, then, do the faithful assume this irritating mantle of righteousness? They have as much to apologize for as to explain.

The trade-off between freedom and security, so often proposed so seductively, very often leads to the loss of both.

The first thing I can remember I ever wanted was to go to the United States. And for reasons that are as conventional as you can imagine: I wanted to know if it was really true that it was the land of opportunity, of democracy, and individual liberty.

Religion is not the belief there is a god. Religion is the belief god tells you what to do.

Those who had alleged that a million civilians were dying from sanctions were willing, nay eager, to keep those same murderous sanctions if it meant preserving Saddam!

And the pleasures and rewards of the intellect are inseparable from angst, uncertainty, conflict and even despair.