To describe this film as dishonest and demagogic would almost be to promote those terms to the level of respectability. To describe this film as a piece of crap would be to run the risk of a discourse that would never again rise above the excremental. To describe it as an exercise in facile crowd-pleasing would be too obvious. Fahrenheit 9/11 is a sinister exercise in moral frivolity, crudely disguised as an exercise in seriousness.

What happens to the faith healer and the shaman when any poor citizen can see the full effect of drugs or surgeries, administered without ceremonies or mystifications? Roughly the same thing as happens to the rainmaker when the climatologist turns up, or to the diviner from the heavens when schoolteachers get hold of elementary telescopes.

When I abandoned the smoking habit of more than three decades I was given a supposedly helpful pill called Wellbutrin. But as soon as I discovered that this was the brand name for an antidepressant, I tossed the bottle away. There may be successful methods for overcoming the blues but for me they cannot include a capsule that says: 'Fool yourself into happiness, while pretending not to do so.' I should actually want my mind to be strong enough to circumvent such a trick.

Suddenly that it was as dangerous to be in America as it was to be overseas. So that the false distinction that's made by the anti-war movement between being over there and over here was exposed for all to see as an illusion. Although a number of people, a large amount of people still share in it. In other words, when I've been in Iraq or Afghanistan, I've probably been safer because I can carry a weapon if I have to, than my wife and daughter are living in Washington.

Ronald Reagan used to alarm other constituencies by speaking freely about the End Times foreshadowed in the Bible.

What do you most value in your friends? Their continued existence.

This huge and terrible industry [the slave trade] was blessed by all churches and for a long time aroused absolutely no religious protest. . . . In the eighteenth century, a few dissenting Mennonites and Quakers in America began to call for abolition, as did some freethinkers like Thomas Paine.