Bertrand Russell used to employ the method of "evidence against interest"; in other words of deciding that a critique of capital punishment, say, carried more weight if it came from a prison governor. (My friend John O'Sullivan puts it like this: If the pope says he believes in God, he's only doing his job; if he says he doesn't believe in God, he may be on to something.)

This huge and terrible industry [the slave trade] was blessed by all churches and for a long time aroused absolutely no religious protest. . . . In the eighteenth century, a few dissenting Mennonites and Quakers in America began to call for abolition, as did some freethinkers like Thomas Paine.

Endless praise and adoration, limitless abnegation and abjection of self; a celestial North Korea.

I wrote a piece from North Korea called Visit to a Small Planet which is a line I stole from a play of Gore Vidal's, because it did seem to me as if I had left this planet completely to go on this visit to the northern part of the Korean Peninsula, and it was as if coming back from another spatial body altogether.

In some ways I feel sorry for racists and for religious fanatics, because they so much miss the point of being human, and deserve a sort of pity. But then I harden my heart, and decide to hate them all the more, because of the misery they inflict and because of the contemptible excuses they advance for doing so.

Yes, I, well, when I write, as often as I can, I try to write as if I'm talking to people. It doesn't always work, and one shouldn't always try it, but I try and write as if I am talking, and trying to engage the reader in conversation.

I think that there is no supernatural dimension. The natural world is quite wonderful enough. The more we know about it, the much more wonderful it is than any supernatural proposition.