I still make sure to go, at least once every year, to a country where things cannot be taken for granted, and where there is either too much law and order or too little.

Hannah Arendt in her study of totalitarianism borrowed from Immanuel Kant the concept of radical evil, of evil that's so evil that in the end it destroys itself, it's so committed to evil and it's so committed to hatred and cruelty that it becomes suicidal. My definition of it is the surplus value that's generated by totalitarianism. It means you do more violence, more cruelty than you absolutely have to to stay in power.

The first thing I can remember I ever wanted was to go to the United States. And for reasons that are as conventional as you can imagine: I wanted to know if it was really true that it was the land of opportunity, of democracy, and individual liberty.

I could not do what I do, and teach a class, and never miss a deadline, never be late for anything if I was a lush, OK? I would really love to read a piece that said, 'He is not a lush.' That would be fabulous, it would be a first, I could show it to people and say, 'Look!'

Religion comes from the period of human prehistory where nobody - not even the mighty Democritus who concluded that all matter was made from atoms - had the smallest idea of what was going on. It comes from the bawling and fearful infancy of our species, and is a babyish attempt to meet our inescapable demand for knowledge. Today the least educated of my children knows much more about the natural order than any of the founders of religion.

The diet book is one of those fool-and-money separation devices that seems, like roulette or slot machines, never to lose its power.

I became a journalist because I didn't want to have to rely on the press for information... I only read it to make sure of whatever everyone else thinks is going on, because it's useful to know what people think is the news.