I'm very happy by myself - I'm lucky in that way - if I've got enough to read and something to write about and a bit of alcohol for me to add an edge, not to dull it.

It [defending Salmon Rushdie] was, if I can phrase it like this, a matter of everything I hated versus everything I loved. In the hate column: dictatorship, religion, stupidity, demagogy, censorship, bullying and intimidation. In the love column: literature, irony, humor, the individual and the defense of free expression.

I've been writing a lot about a new form of Russian imperialism. Actually, Russian Orthodox imperialism. It's very little remarked that the cement, the political, ideological cement of the Russian regime now, communism having collapsed and imploded, is increasingly a confessional one.

In our native terms, the ironic style is often compounded with the sardonic and the hard-boiled; even the effortlessly superior. But irony originates in the glance and the shrug of the loser, the outsider, the despised minority. It is a nuance that comes most effortlessly to the oppressed.

Totalitarian is a cliché, dictatorship is based on clichéd thinking, on very tried and tested uniform stuff. They don't mind that they're boring, they don't mind that they're obvious, their point is made.

Well look, I mean, I think that prayer and holy water, and things like that are all fine. They don't do any good, but they don't necessarily do any harm. It's touching to be thought of in that way. It makes up for those who tell me that I've got my just desserts.

American author Mark Twain, while viewed as liberal and non-judgmental, did at times demonstrate both these characteristics. While his reasons for detesting the Christian faith are unclear, they seem to have been profound and deep-rooted. Having lambasted the founder of Christian Science, Mary Baker Eddy, in a later quote he referred to the Book of Mormon as "chloroform in print."