There are many, many discrepant views within the Shia theology about what's the proper role of religion in society or in the State, should it rule now, should it claim to govern people in the here and now, or should it wait until the Messiah, the 12th Imam, comes back and would it only be then appropriate for religious rule to bring about a world of universal justice and vindication.

As the cleansing ocean closes over bin Laden's carcass, may the earth lie lightly on the countless graves of those he sentenced without compunction to be burned alive or dismembered in the street.

Those of us who write and study history are accustomed to its approximations and ambiguities. This is why we do not take literally the tenth-hand reports of frightened and illiterate peasants who claim to have seen miracles or to have had encounters with messiahs and prophets and redeemers who were, like them, mere humans. And this is also why we will never submit to dictation from those who display a fanatical belief in certainty and revelation.

This huge and terrible industry [the slave trade] was blessed by all churches and for a long time aroused absolutely no religious protest. . . . In the eighteenth century, a few dissenting Mennonites and Quakers in America began to call for abolition, as did some freethinkers like Thomas Paine.

Evolution is, as well as smarter than we are, infinitely more callous and cruel, and also capricious.

History is a tragegy, not a morality tale.

If god really wanted people to be free of [wicked thoughts], he should have taken more care to invent a different species.