The whole reason for the success of Dr. King's civil-rights movement was that it was not a movement for itself. The civil-rights movement understood very clearly, and stated very beautifully, that it was a question of humanism, not a sectarian movement at all.

We know that our life is essentially tragic. I'm absolutely not for handing over that very important department of our psyche to those who say, "Why didn't you say so before? God has a plan for you in mind."

Endless praise and adoration, limitless abnegation and abjection of self; a celestial North Korea.

In one way, traveling has narrowed my mind. What I have discovered is something very ordinary and unexciting, which is that humans are the same everywhere and that the degree of variation between members of our species is very slight. This is of course an encouraging finding; it helps arm you against news programs back home that show seething or abject masses of either fanatical or torpid people. In another way it is a depressing finding; the sorts of things that make people quarrel and make them stupid are the same everywhere.

He's a man [George W. Bush] who is lucky to be governor of Texas. He is a man who is unusually incurious, abnormally unintelligent, amazingly inarticulate, fantastically uncultured, extraordinarily uneducated, and apparently quite proud of all these things.

In one was, I suppose, I have been "in denial" for some time, knowingly burning the candle at both ends and finding that it often gives a lovely light. But for precisely this reason, I can't see myself smiting my brow with shock or hear myself whining about how it's all so unfair: I have been taunting the Reaper into taking a free scythe in my direction and have now succumbed to something so predictable and banal that it bores even me.

In modern Greek history, there is a close relationship between national humiliation and political radicalization.