The easiest way to establish a dictatorship is to claim you are God's representative on earth.

I must have been one of the least surprised people on earth on September 11. I felt very braced for that. I knew something like that was going to come.

Plainly, this unwillingness to give ground even on unimportant disagreements is the symptom of some deepseated insecurity, as was my one-time fondness for making teasing remarks (which I amended when I read Anthony Powell's matter-of-fact observation that teasing is an unfailing sign of misery within) and as is my very pronounced impatience. The struggle, therefore, is to try and cultivate the virtuous side of these shortcomings: to be a genial host while only slightly whiffled, for example, or to be witty at the expense of one's own weaknesses instead of those of other people.

In a public dialogue with Salman in London he [Edward Said] had once described the Palestinian plight as one where his people, expelled and dispossessed by Jewish victors, were in the unique historical position of being 'the victims of the victims': there was something quasi-Christian, I thought, in the apparent humility of that statement.

[I]n a place with absolutely no private or personal life, with the incessant worship of a mediocre career-sadist as the only culture, where all citizens are the permanent property of the state, the highest form of pointlessness has been achieved.

No school of philosophy has ever solved this question of whether being determines consciousness or the other way around. It may be a false antithesis.

There are two clocks ticking in Iran. One is the democracy movement clock which is ticking now faster than it was but it's got a lot of catching up to do. And then there's the clock that's ticking towards a nuclear weaponry.