Here is my challenge. Name one ethical statement made, or one ethical action performed, by a believer that could not have been uttered or done by a nonbeliever. And here is my second challenge. Can any reader think of a wicked statement made, or an evil action performed, precisely because of religious faith? The second question is easy to answer, is it not? The first - I have been asking it for some time - awaits a convincing reply. By what right, then, do the faithful assume this irritating mantle of righteousness? They have as much to apologize for as to explain.

A panel at a beautiful annual literary festival in Brazil, held in the almost Utopian coastal town of Parati, found me matched with Fernando Gabeira. This comparison reduced my own limited charisma value to something like zero: Gabeira has excelled at every cultural activity in Brazil.

Suddenly that it was as dangerous to be in America as it was to be overseas. So that the false distinction that's made by the anti-war movement between being over there and over here was exposed for all to see as an illusion. Although a number of people, a large amount of people still share in it. In other words, when I've been in Iraq or Afghanistan, I've probably been safer because I can carry a weapon if I have to, than my wife and daughter are living in Washington.

I've had some dark nights of the soul, of course, but giving in to depression would be a sellout, a defeat.

Well, to the people who pray for me to not only have an agonising death, but then be reborn to have an agonising and horrible eternal life of torture, I say, 'Well, good on you. See you there.'

Only the aspirants for president are fool enough to believe what they read in the newspapers.

For me, the life of the angler is an almost flawless example of how not to have a good time.