Be wild; that is how to clear the river. The river does not flow in polluted, we manage that. The river does not dry up, we block it. If we want to allow it its freedom, we have to allow our ideational lives to be let loose, to stream, letting anything come, initially censoring nothing. That is creative life. It is made up of divine paradox. To create one must be willing to be stone stupid, to sit upon a throne on top of a jackass and spill rubies from oneโs mouth. Then the river will flow, then we can stand in the stream of it raining down.
Clarissa Pinkola EstesFor myself, solitude is rather like a folded-up forest that I carry with me everywhere and unfurl around myself when I have need.
Clarissa Pinkola EstesI hope you will go out and let stories happen to you, and that you will work them, water them with your blood and tears and you laughter till they bloom, till you yourself burst into bloom.
Clarissa Pinkola EstesSome say that sudden knowledge of mystical matters is accomplished only in complete quietude, or that Creator, in one of God's many forms, appears only in orderly ways that are beauteous and picturesque, or that the mystical appears only in completely silent ways. All are true. Except for the 'only' part.
Clarissa Pinkola EstesLike night dreams, stores often use symbolic language, therefore bypassing the ego and persona, and traveling straight to the spirit and soul who listen for the ancient and universal instructions imbedded there. Because of this process, stories can teach, correct errors, lighten the heart and the darkness, provide psychic shelter, assist transformation and heal wounds.
Clarissa Pinkola EstesWhen women are relegated to moods, mannerisms, and contours that conform to a single ideal of beauty and behavior, they are captured in both body and soul, and are no longer free.
Clarissa Pinkola EstesWhen women hear those words, an old, old memory is stirred and brought back to life. The memory is of our absolute, undeniable, and irrevocable kinship with the wild feminine, a relationship which may have become ghostly from neglect, buried by over-domestication, outlawed by the surrounding culture, or no longer understood anymore. We may have forgotten her names, we may not answer when she calls ours, but in our bones we know her, we yearn toward her, we know she belongs to us and we to her.
Clarissa Pinkola Estes