When the two shall be one, the outside as the inside, and the male and the female neither male nor female.

For the Divine Being cannot be declared as it exists: but as we who are fettered in the flesh were able to listen, so the prophets spake to us; the Lord savingly accommodating Himself to the weakness of men.

If the Lord counts the natural beauty of the body inferior to that of the soul, what thinks He of spurious beauty, rejecting utterly as He does all falsehood?

But by no manner of means are women to be allotted to uncover and exhibit any part of their person, lest both fall,-the men by being excited to look, they by drawing on themselves the eyes of the men.

Just as God's will is creation and is called 'the world' so His intention is the salvation of men, and it is called 'the Church.'

The purified righteous man has become a coin of the Lord, and has the impress of his King stamped upon him.

And Numenius, the Pythagorean philosopher, expressly writes: 'For what is Plato, but Moses speaking in Attic Greek.'