As a religious problem, the problem of suffering is, paradoxically, not how to avoid suffering but how to suffer, how to make of physical pain, personal loss, worldly defeat, or the helpless contemplation of others' agony something bearable, supportable- something as we say, sufferable.

Anthropology in general has always been fairly hospitable to female scholars, and even to feminist scholars

[Culture] denotes an historically transmitted pattern of meanings embodied in symbols, a system of inherited conceptions expressed in symbolic forms, by means of which men communicate, perpetuate, and develop their knowledge about and attitudes toward life.

We don't know what we think until we see what we say.

I do think the attempt to raise consciousness has succeeded. People are very aware of gender concerns now

It's always amusing to look at how something early in the 20th century was written in anthropology and how it's written now. There's been an enormous shift in how it's done, but yet you can't put your finger on someone who actually did it

I have a social philosophy; you have political opinions; he has an ideology.