The act of willing this or that, of choosing among various courses of conduct, is central in the realm of ethics.

The wise man looks at death with honesty, dignity and calm, recognizing that the tragedy it brings is inherent in the great gift of life.

God, once imagined to be an omnipresent force throughout the whole world of nature and man. has been increasingly tending to seem omniabsent. Everywhere, intelligent and educated people rely more and more on purely secular and scientific techniques for the solution of their problems. As science advances, belief in divine miracles and the efficacy of prayer becomes fainter and fainter.

I think . . . that philosophy has the duty of pointing out the falsity of outworn religious ideas, however estimable they may be as a form of art. We cannot act as if all religion were poetry while the greater part of it still functions in its ancient guise of illicit science and backward morals. . . .

The dynamic, creative present, however conditioned and restricted by the effects of prior presents, possesses genuine initiative.

Intuition does not in itself amount to knowledge, yet cannot be disregarded by philosophers and psychologists.

For the Humanist, . . . head and heart . . . must function together. . . . The constitution of the Phillips Exeter Academy reads: 'Though goodness without knowledge . . . is weak and feeble, yet knowledge without goodness is dangerous. . . . Both united form the noblest character and lay the surest foundation of usefulness to mankind.'