I'm actually with the classics in general in terms of understanding truth in an existential mode. Therefore, philosophy becomes more a way of life as opposed to simply a mode of discourse.

Why I can't stand this phrase about I don't have any permanent enemies, any permanent friends, only permanent interests. I can't stand that. It's a matter of principles. What kind of integrity, what kind of morality do you have?

Collaborating with the musical genius of our time in some ways with Prince himself - late, great Gerald Levert,all these are forms of singing education, what the Greeks call paideia,that deep education to get us to shift from superficial things to serious things, to shift from bling-bling to life and death to justice and pain and joy, those fundamental, elemental things that we must come to terms with as we make our moves from our mother's womb to the tomb.

There are three dominant tendencies in a neoliberal society: financialized, privatized, militarized. And when it comes to black poor people, we get all three.

I cannot be an optimist but I am a prisoner of hope.

And every historic effort to forge a democratic project has been undermined by two fundamental realities: poverty and paranoia. The persistence of poverty generates levels of despair that deepen social conflict the escalation of paranoia produces levels of distrust that reinforce cultural division. Rae is the most explosive issue in American life precisely because it forces us to confront the tragic facts of poverty and paranoia despair, and distrust. In short, a candid examination of race matters takes us to the core of the crisis of American democracy (p. 107).

The condition of truth is to allow suffering to speak - that gives it an existential emphasis.