And as a Christian, I got something the world didn't give me, the world can't take away, so I find joy that can never be reduced to anything.

Without the presence of black people in America, European-Americans would not be "white"-- they would be Irish, Italians, Poles, Welsh, and other engaged in class, ethnic, and gender struggles over resources and identity. (p. 107-108)

I would say you have to fight in the life of the mind as well as fight in the streets, as well as fight in the courts, as well as fight in congress and the White House. Every site is a sight of contestation.

Nobody in my family or in my neighborhood used the language that they used at the University of Chicago. I remember the first time I heard the word "value" repeated again and again by my professor. Value to me was the price of a frying pan.

I just don't want the fear from the right to be used by the [Barack] Obama administration to silence critics. We have to be willing to tell the truth because we're trying to speak about conditions that are being rendered invisible in our prisons and schools in the hood and so forth and so on.

The problem is that affirmative action could never really get at the issue of corporate power in the workplace, and so you ended up with the downsizing; you ended up with de-industrializing. You ended up with the marginalizing of working people and working poor people even while affirmative action was taking place, and a new black middle class was expanding.

I have a whole lot of fun in trying to serve others and just keeping it funky, trying to keep it real, trying to ensure that we are able to be ourselves and get beyond these deodorized discourses and deodorized spaces that put on masks.