Part of the popularity with Louis Farrakhan has less to do with the content of his message and more to do with the form that he portrays himself - as being a free, black person who speaks what is on his mind with boldness and fearlessness. Who is willing to pay the consequences.

When you place a high value on truth, you have to think for yourself.

It's a spiritual malnutrition tied to a moral constipation, where people have a sense of what's right and what's good. It's just stuck, and they can't get it out because there's too much greed. There's too much obsession with reputation and addiction to narrow conceptions of success.

We look at the legacy of Frederick Douglass and Ida B. Wells and Ella Baker, Malcolm X and Martin King. We have, and part of the struggle now in the age of [Barack] Obama is how do we keep alive the legacy of Martin King?

I was a gangster when I was young. I had a Robin Hood mentality and tended to always want to support the weak against the strong, but sometimes it was cohesive and I really needed to fall in love with the power of education to find the right venue to express my rage. I still have a righteous indignation at injustice, no matter what form it takes.

If Martin Luther King looked at the Obama administration and saw an intimate connection with Wall Street, he'd be very critical. If he saw drones being dropped on innocent people, he'd be very critical. If he saw rights and liberties violated by secret policies of the government, of the kind we've seen by the National Security Agency, he'd be very critical.

You don't begin by dehumanizing those who are dehumanizing you, because it contributes to the cycle of dehumanization in the world.