Martin Luther King was not a Marxist or a communist, but his radical love leads him to put poor and working people at the center.

In that chocolate side of town, in my blessed city of Sacramento, California - that was beginning of my death shudders, that's why Kierkegaard and Kafka began to make sense to me when I was very, very young - that radical sense fragility of life and inevitability of death; those trucks coming, if the truck came at a same time I was on the bridge, I was in the creek -my body would be the culinary delight of terrestrial worms.

Aesthetics have substantial political consequences. How one views oneself as beautiful or not beautiful or desirable or not desirable has deep consequences in terms of one’s feelings of self-worth and one’s capacity to be a political agent.

Playboy has a long history of high-quality interviews along with the objectification of women, and so I think she does have a point there. I don't think that the words are necessarily nullified. It's just that that context is something you ought to be suspicious of.

Too many young folk have addiction to superficial things and not enough conviction for substantial things like justice, truth and love.

Life is such a mysterious thing that you are up one day; you are down the next day. A lot of the homeless brothers and sisters who were a success ten years ago, they are now on the street. Maybe ten years later they will be a success, but the crucial question is what is the quality of their life.

It's no accident that most of the great black spokespersons and leaders understood the centrality of self-affirmation, self-respect and self-love.