You see it even in our educational systems, where the market model becomes central. It's a matter of just gaining a skill or gaining access to a job to live in some vanilla suburb, as opposed to becoming a critical citizen concerned with public interest and common good.

There is something about boldness and fearlessness and being free enough to speak what is on one's mind that warrants freedom.

We want an economic team, Paul Krugman and Robert Kuttner, Joseph Steiglitz's people and others, who say, you know what? We're sophisticated economists but we're concerned about poor and working people.

There are various forms of weaponry, intellectual weaponry, spiritual weaponry, political weaponry, economic weaponry. Because we are on the battlefield, and there are bullets flying, some symbolic, some literal and the life of the mind is a crucial place where the battle goes on.

The right wing can use anything, and we have to make it very clear and I make it very clear that my love for the president in terms of protecting him and respecting him but also correcting, now all three of those are crucial, and if I can do all three, then the right wing can use it whatever they want, and I'm just clear where I stand, over against them but also critical when the president leans toward the strong, rather than the weak.

To be human, at the most profound level, is to encounter honestly the inescapable circumstances that constrain us, yet muster the courage to struggle compassionately for our own unique individualities and for more democratic and free societies.

Martin King was fundamentally committed to the least of these [poor, working people]. Of course, he was a Christian soldier for justice from the 25th chapter of Matthew.