Democracy breaks the unity of the Romanian people, dividing it into parties, stirring it up, and so, disunited, exposing it to face the united block of the Judaic power.

The first and fiercest punishment ought to fall first on the traitor, second on the enemy. If I had but one bullet and I were faced by both an enemy and a traitor, I would let the traitor have it.

The country is dying cause of an lack of men, not a lack of programms.

Land is a nation's basis for existence. The nation has its roots like those of a tree deep in the country's soil whence it derives its nourishment and life. There is no people that can live without land, as there is no tree which can live hanging in air.

Because of the expensive system and the competition among various groups, democracy needs a lot of money. As a natural consequence it becomes the slave of the great Jewish international finance which subjugates it by subvention. In this fashion the fate of a people is given into the hands of a caste of bankers.

Democracy destroys the unity of the Rumanian nation, dividing it among political parties, making Rumanians hate one another, and thus exposing a divided people to the united congregation of Jewish power at a difficult time in the nation's history. This argument alone is so persuasive as to warrant the discarding of democracy in favor of anything that would ensure our unity - or life itself. For disunity means death.

A leader who accepts the outside financing of his movement is like the man who accustoms his body to live on medication. To the extent an organism is administered medication, to the same extent it is condemned to being unable to react on its own. Moreover, when it is deprived of the medication, it dies; it is at the mercy of the pharmacist! Likewise, a political movement is at the mercy of those who finance it. These could cease their financing at any given moment and the movement, unaccustomed to living on its own, dies.