Before the change of regime in 1989, you couldn't talk about anti-Semitism, and after the regime change, people started to talk about taboo subjects. I was 8 years old in those days, and later, in politics and society, these extreme wright ideologies got stronger - the skinhead movement was started, a lot of ex-Nazis emigrated and financially supported these extreme right movements in Hungary.

I used my talent as a speaker giving lectures to young people at schools in Hungary and I speak against hatred and anti-Semitism.

It's part of the institution of teshuva, if you make a mistake, you have to restore it as you can.

When I belonged to Jobbik, I didn't wear a kippa and I didn't light Hannukah candles.

I got into the situation where I was extreme right. It turned out that my mother is Jewish, my grandmother is Jewish. I am Jewish. So I can't hate Jewish people.

The idea of Judaism as a flower, it a message for Jewish people, talking about the future. Many people associate Judaism with old and dry laws, and the Holocaust. But with this metaphor, Judaism for me is useful, pleasant, and fills me with good feelings.

Before the change of regime in 1989, you couldn't talk about anti-Semitism, and after the regime change, people started to talk about taboo subjects. I was 8 years old in those days, and later, in politics and society, these extreme wright ideologies got stronger - the skinhead movement was started, a lot of ex-Nazis emigrated and financially supported these extreme right movements in Hungary.