Things like water and sewage systems require states in a large-scale society, but states are also a good mechanism for dealing with health care, education, public transportation, and infrastructure.

Yes it is true that pro-capitalist forces have a lot of power. But so did slave-holding racists. We give ourselves hope when we conceptualize capitalism as a set of practices that can be challenged by fighting the piece of the puzzle we feel most compelled to fight.

We see ourselves as inhabiting a complex social world that has some capitalist things going on in it as well as some socialist ones, some communist ones, and many where economics are not separated out of the broader fabric of life (such as sharing and gift giving, and mutual support).

I tend to not use the word "socialist," because even though more young adults in the United States in a poll say they support socialism than do capitalism, the word socialism doesn't have a lot of meaning in this country.

Things like water and sewage systems require states in a large-scale society, but states are also a good mechanism for dealing with health care, education, public transportation, and infrastructure.

I often refer to myself as a radical, reminding people that the word radical comes from the Latin word radix, meaning root. I think we need to get to the roots of problems as we try to solve them. I also like the word anti-capitalist.

The main argument is that capitalism is constituted by a varied of different practices, and so challenging capitalism needs to be about a variety of struggles. I draw on the important work of J.K. Gibson-Graham, who argues that we should model anti-capitalist struggle on feminist struggles.