By the help of the water of new birth, the stain of former years had been washed away, and a light from above, serene and pure, had been infused into my reconciled heart, — after that, by the agency of the Spirit breathed from heaven, a second birth had restored me to a new man.

There is one God and one Christ, and one Church, and one chair founded on Peter by the word of the Lord. It is not possible to set up another altar or for there to be another priesthood besides that one altar and that one priesthood. Whoever has gathered elsewhere is scattering.

Let us, then, who in Baptism have both died and been buried in respect to the carnal sins of the old man, who have risen again with Christ in the heavenly regeneration, both think upon and do the things that are Christ's.

Before all things, the Teacher of Peace and the Master of Unity would not have prayer made singly and individually, as for one who prays only for himself. For we do not say, "My Father, who art in heaven"... Our prayer is public and common; and when we pray, we pray not for one, but for the whole people, because we the whole people are one.

Whereas there can be but one Baptism, they think they can Baptize; they have abandoned the fountain of life, yet promise the life and grace of the waters of salvation. It is not cleansing which men find there, but soiling; their sins are not washed away, but only added to. That being "born again" does not bring forth sons to God but to the Devil. Born of a lie, they cannot inherit the things which Truth has promised; begotten by the faithless, they are deprived of the grace of faith.

Knowing that there is one Baptism, we who hold the head and root of the One Church know for certain that to him who is outside the Church nothing is lawful.

He [Christ] protects their faith and gives strength to believers in proportion to the trust that each man who receives that strength is willing to place in him.