We want to fan the flames of Christians for whom inerrancy and the authority of Scripture are not mere shibboleths, but part of her life beat, part of the beating heart of what makes them tick. They revere Scripture, not because Scripture becomes an idol, but because it discloses God who is especially come after us in salvation and redemption through the person of his son, his cross, his resurrection, the full sweep of the gospel.

You cannot find excellent corporate worship until you stop trying to find excellent corporate worship and pursue God himself.

The important thing, Jesus is saying (in Matthew 5:33-37), is to tell the truth and keep one's pledges without insisting that a certain form of words must be used if it is to be binding. No oath is necessary for the truthful person... Their word is so reliable that nothing more than a statement is needed from them.

Our prayers may be an index of how small and self-centered our world is.

Imagination is a God-given gift; but if it is fed dirt by the eye, it will be dirty. All sin, not least sexual sin, begins with the imagination. Therefore what feeds the imagination is of maximum importance in the pursuit of kingdom righteousness.

God's wrath is not an implacable, blind rage. However emotional it may be, it is an entirely reasonable and willed response to offenses against his holiness. But his love . . . wells up amidst his perfections and is not generated by the loveliness of the loved. Thus there is nothing intrinsically impossible about wrath and love being directed toward the same individual or people at the same time. God in his perfections must be wrathful against his rebel image-bearers, for they have offended him; God in his perfections must be loving toward his rebel image-bearers, for he is that kind of God

The person who prays more in public than in private reveals that he is less interested in God's approval than in human praise. Not piety but a reputation for piety is his concern.