For example, the Bible does say this is a proposition, "There is no God." But of course the context of Psalm 14:1 enriches it a bit: "the fool has said in his heart, there is no God." So there are contextual constraints and when you finish putting in all the contextual constraints and sophisticated discussions of what inerrancy is and isn't.

When we suffer, there will sometimes be mystery. Will there also be faith? Yes, if our attention is focused more on the cross, and on the God of the cross, than on the suffering itself.

The person who loves his life will lose it: it could not be otherwise, for to love one's life is a fundamental denial of God's sovereignty, of God's rights, and a brazen elevation of self to the apogee of one's perception, and therefore an idolatrous focus on self, which is the heart of all sin

Effective prayer is the fruit of a relationship with God, not a technique for acquiring blessings.

Sin corrupts even our good deeds. We injure our shoulder trying to pat ourselves on the back.

The notion of the enduring authority focuses on the fact that some people think that notions like authority of Scripture's is passé, while others say that the present configuration of the doctrine of inerrancy is a late addition. And to both we want to say, No we're talking about the enduring authority of Scripture, grounded first and foremost in its relevatory status, something given by God and utterly reliable.

The Bible is not interested in precisionism unless the context indicates that precision is particularly important.