When you are converted, you want to do what you didn't want to do before, and you don't want to do what you wanted to do before. There's a change in the heart; there's a cleaning up, a change in orientation, and holiness becomes attractive, instead of something you have to put up with to figure out what you can get away with. As long as young people are asking, 'Can I get away with this?' or 'Can I get away with that?' I wonder if they're regenerate. If they're asking, instead, 'How can I grow in holiness?' then I suspect they've begun to understand.

If you want to see what judgment looks like, go to the cross. If you want to see what love looks like, go to the cross.

I can say that it's 10 miles from my home to Trinity, when in fact that's not quite right, it's off by about 10%, but nobody would say that I'm telling a lie or making a mistake when I rounded off because that's the way we speak and rounded off terms regularly.

To know God is to be transformed, and thus to be introduced to a life that could not otherwise be experienced.

Some Christians want enough of Christ to be identified with him but not enough to be seriously inconvenienced; they genuinely cling to basic Christian orthodoxy but do not want to engage in serious Bible study; they value moral probity, especially of the public sort, but do not engage in war against inner corruptions; they fret over the quality of the preacher's sermon but do not worry much over the quality of their own prayer life. Such Christians are content with mediocrity.

True freedom is not the liberty to do anything we please, but the liberty to do what we ought; and it is genuine liberty because doing what we ought now pleases us

The way you lose the gospel is not by denying it, but by assuming it.