To know God is to be transformed, and thus to be introduced to a life that could not otherwise be experienced.

God's wrath is not an implacable, blind rage. However emotional it may be, it is an entirely reasonable and willed response to offenses against his holiness. But his love . . . wells up amidst his perfections and is not generated by the loveliness of the loved. Thus there is nothing intrinsically impossible about wrath and love being directed toward the same individual or people at the same time. God in his perfections must be wrathful against his rebel image-bearers, for they have offended him; God in his perfections must be loving toward his rebel image-bearers, for he is that kind of God

It was not nails that held Jesus to that wretched cross; it was his unqualified resolution, out of love for his Father, to do his Father's will-and it was his love for sinners like me.

We treat the Bible, not as if it's a magic book that has to be handled like a piece of abracadabra, make sure it's dusted, never put it on the floor, and things like that.

Others have questions about how it is that God and human beings can both be speaking through the one document such that you can see and read the personalities of the human authors with their individual vocabularies and literary genres, and yet this is nevertheless the word of God. How can that be? This is quite a contrast with Islam, for example, which holds that the Koran has been dictated in Arabic by God and as a result Mohammed is nothing more than the one who memorizes the word so as to pass it on. There is nothing of human contribution.

Effective prayer is the fruit of a relationship with God, not a technique for acquiring blessings.

At the end of the day, in brief summary: inerrancy is interested in the truthfulness of Scripture and it is a powerful way forcing people to think about that reliability that is God-given.