Humility is just as much the opposite of self-abasement as it is of self-exaltation. To be humble is not to make comparisons. Secure in its reality, the self is neither better nor worse, bigger nor smaller, than anything else in the universe. It is ? is nothing, yet at the same time one with everything. It is in this sense that humility is absolute self-effacement.

At every moment you choose yourself. But do you choose *your* self? Body and soul contain a thousand possibilities out of which you can build many I's. But in one of them is there a congruence of the elector and the elected. Only one--which you will never find until you have excluded all those superficial and fleeting possibilities of being and doing with which you toy, out of curiosity or wonder or greed, and which hinder you from casting anchor in the experience of the mystery of life, and the consciousness of the talent entrusted to you which is your *I*.

For all that has been, Thank you. For all that is to come, Yes!

In the last analysis, it is our conception of death which decides our answers to all the questions that life puts to us.

It is playing safe that we create a world of utmost insecurity.

Forgiveness breaks the chain of causality because he who 'forgives' you--out of love--takes upon himself the consequences of what you have done. Forgiveness, therefore, always entails a sacrifice. The price you must pay for your own liberation through another's sacrifice is that you in turn must be willing to liberate in the same way, irrespective of the consequences to yourself.

Acts of violence-- Whether on a large or a small scale, the bitter paradox: the meaningfulness of death--and the meaninglessness of killing.