The criticism from the other side of [race] debate - and these are not necessarily I think defenders of [Donald] Trump, but they're certainly quick to say, you know, if you're going to live by the race card, you die by the race card.

The Framers were no more interested in binding future Americans to a set of divinely inspired commandments than any of us would wish to be bound by them.

On a court full of great writers, I shouldn't say full of - there have been some bad writers on the court over the years.

We don't care what the framers would have thought of violent video games. Times are changing.

I think men get nervous when women start counting the number of female senators, and whites become edgy when they hear the next Supreme Court seat will probably go to a Latino. This isn't always because they object to sharing the spoils, by the way; it just reminds us that the melting pot may not be working, and we haven't yet achieved the ambiguous national dream of becoming a nation of indistinguishable beige atheists.

The criticism from the other side of [race] debate - and these are not necessarily I think defenders of [Donald] Trump, but they're certainly quick to say, you know, if you're going to live by the race card, you die by the race card.

A lot of conservative writers have twisted that argument in the conversation around Judge [Gonzalo] Curiel and said this is identity politics as played by liberals. And that I think what they're trying to say is that progressives are the first to say.