The most fundamental challenge of the anthropocene concerns agency. For those who lived the Enlightenment dream (always a minority but an influential one), agency was taken for granted. There were existential threats to agency (e.g., determinism) but philosophy mobilized to refute these threats (e.g., by defending libertarianism) or to defuse them (e.g., by showing that they were compatible with agency).
Dale JamiesonProgressive Consequentialsm requires us to make the world better but we are under no obligation to bring about the best possible world.
Dale JamiesonThe Enlightenment dream is a good one. The idea that people should rationally appreciate their place in nature, assess threats and possibilities, and regulate their behavior in response is inspiring.
Dale JamiesonClimate change is not going to be prevented. It's not even going to be mitigated to the degree a rational person would want. As a result we're going to have to live with climate change and try to reduce the extent and rate of change as much as possible. This is not an inspiring or sexy project.
Dale JamiesonIn the last few centuries we've managed to reduce how much we kill each other, we've learned some basic lessons about public health, and life is relatively good for more people than ever before.
Dale JamiesonPhilosophy is not a body of knowledge to impart to someone, that's why reading philosophy books isn't always the best way of learning philosophy. Philosophy is really more the process of rational engagement, rational reflection with a diversity of views and ideas and opinions and trying to sort of reason your way through to a more reflective position. I think if you look at it that way, philosophizing is to some extent some small way a part of almost everyone's lives although they don't recognize it as such and a lot of people are embarrassed about it.
Dale JamiesonThe problem is that for almost any feature of humanity that you can name, whether it's the ability to suffer, whether it's the capacity to reason, whether it's having lives that can go better or worse, there are at least some other non-human animals that have all of these features as well. So to exclude non-human animals from the range of moral concern but to include all humans, just seems morally arbitrary.
Dale Jamieson