Critics of Consequentialism have often assumed that hedonism (or preference-satisfaction) must be the theory of the good, that the deontic principle must be maximizing, and that the principle should be applied to individual acts. Indeed, this version is often called "classical utilitarianism" and attributed to Bentham and sometimes even to Mill. Rather than a "classical" view it is a recent construction foisted on to the tradition.

Since we're not very good at something as basic as controlling our reproduction, life is really bad for more people than ever before.

What most forms of Consequentialism cannot do is require us to act in such a way as to make the world worse, yet many of the objections to Consequentialism purport to show that Consequentialism requires us to make the world a stinking, bloody mess. The ubiquity of these kinds of arguments shows you just how unseriously many of the critics take Consequentialism.

We're good at noticing sudden movements of middle size objects in our immediate visual field, but what is out of sight is for us is largely out of mind.

The idea that we would raise billions of sentient animals, treat them horribly, pollute our waterways with their waste, compromise the effectiveness of our antibiotics so that they grow faster, and then slaughter them with little regard to their suffering so that we can feed off their corpses, will seem to most people unthinkably cruel and barbarous - sort of in the way that we think of medieval punishments, or Europeans today think of the death penalty.

If we don't have historical consciousness we can't really understand problems in all their dimensions, and if we can't understand problems than we can't find solutions.

People and countries have done an enormous amount of damage in their attempts to bring about the best possible world. Communism is an obvious example. But so is British imperialism, which was not grubby self-interest all the way down, but at least in part a sincere attempt on the part of people who felt they were superior to other people to magnanimously improve the lot of their inferiors.