I think that by the middle of this century people will still be eating meat (though less), and their meat will mostly be produced in factories through synthetic processes, cell cultures, and so on.

It is probably true that the economic benefits of being in the EU are a net positive to the UK, but a large number of people do not share in these benefits and the result is increasing inequality.

The very essence of civilized culture is that we deliberately institute, in advance of the happening of various contingencies and emergencies of life, devices for detecting their approach and registering their nature, for warding off what is unfavorable or at least for protecting ourselves from its full impact.

If you look globally you see a patchwork of jurisdictions (nations, states, provinces, cities) that have taken aggressive action on climate change, and a patchwork of jurisdictions that have not. These various policies reflect the politics of each jurisdiction and the values of its citizens.

Bentham spent much of his life writing constitutions and proposing legal reform in the light of his utilitarianism. The evaluation of particular acts was hardly his concern. The psychology of his day was hedonistic and he worked in that framework and passed it on to Mill, but it is clear as day that Mill was not a hedonist in the sense in which we use that term today, though he used the language of pleasure and pain to express his views.

Philosophers (and probably most intellectuals) are more interested in pursuing what they see as the logical implications of their theories than they are in paying attention to the shlumpy diversity of defensible values that people actually have, and then trying to figure out how these might be negotiated in the life of an agent or community.

I think the challenge of climate change in particular is the challenge for us to create and produce new norms for a new kind of world. And that's why I think as important as the issue of climate change is, it's even more important than it seems because if we can't evolve very quickly, new norms to deal with issues like climate change, we're not going to be able to survive in the kind of world we've created. So I think, really, the whole nature of democracy, of governance, of global community and of solving the kinds of problems of the 21st Century are really at stake.