I became religious and at 14 went to a boarding school 500 miles from home to begin theological studies. By the time I started university, politics had replaced religion in the economy of my enthusiasms but I had no idea what to study. My boarding school emphasized languages which I was bad at, and deemphasized math and science which I was good at.

We're good at noticing sudden movements of middle size objects in our immediate visual field, but what is out of sight is for us is largely out of mind.

In this era of globalization we are witnessing struggles within individual states about what their identity and interests consist in.

Obama's clean power plan, methane regulations, and increased fuel economy standards are about as good as our political system can do at this point in our history. Let's embrace these things, make them work, and push for more, rather than denouncing them because they're 9th best (which they are).

The most fundamental challenge of the anthropocene concerns agency. For those who lived the Enlightenment dream (always a minority but an influential one), agency was taken for granted. There were existential threats to agency (e.g., determinism) but philosophy mobilized to refute these threats (e.g., by defending libertarianism) or to defuse them (e.g., by showing that they were compatible with agency).

People who go around saying that it is wrong to fly and to eat meat are not so much making appeals to us from within our shared morality, but engaging in something more like "persuasive definition." They want us to look at the world and ourselves in a different way. Someday these prohibitions against flying and eating meat may be written into our moral psychology, but it will only be after there are viable, widely shared alternatives that are beginning to be widely adopted.

Sometimes I say philosophers should be at the table because they're the only people who know that they're not going to walk away with big money to support their research or to fund their crackpot solutions.