Human beings are at their core defined by what they worship rather than primarily by what they think, know, or believe. That is bound up with the central Augustinian claim that we are what we love.

Grace is not opposed to effort; it's opposed to earning.

You have been given a ministry and your ministry is not your job and your job and your ministry are two things and beyond that is your work in life which isn't the same as your ministry and then beyond that is your life. And this is what God is more interested in than your work or your ministry-what He gets out of your life is the person you become. And He has plans for you, and these are long-range plans.

What we think is, in the adult person, very much a matter of what we allow ourselves to think, and what we feel is very much a matter of what we allow ourselves to feel. Moreover, what we think is very much a matter of what we wish and seek to think, and what we feel is very much a matter of what we wish and seek to feel. In short, the condition of our mind is very much a matter of the direction in which our will is set.

Think of the soul as the computer system that runs the whole thing. And then the spirit is the executive center. It's the faculty of choice. And then you want that faculty governed by the truth of God and the Spirit of God.

Grace is opposed to earning, but not to effort.

Few people arise in the morning as hungry for God as they are for cornflakes or toast and eggs.