To withhold our bodies from religion is to exclude religion from our lives.

It's a wonderful thing to do an inductive study with our concordance.

Suppose we have a motor and our transmission doesn't work or our clutch or whatever. Then our body, our motor, just takes us down the road. Or our brakes don't work! We must have a coordination system.

The most important thing in your life is not what you do; it's who you become. That's what you will take into eternity.

In one way or another, it is a common mistake to think transformation is all in the will. And it isn't! It's in the mind - how we think, what occupies our minds, and so forth. It's in our feelings. It's in our body.

The core of the person is what he or she loves, and that is bound up with what they worship - that insight recalibrates the radar for cultural analysis. The rituals and practices that form our loves spill out well beyond the sanctuary. Many secular liturgies are trying to get us to love some other kingdom and some other gods.

The idea that everything would happen exactly as it does regardless of whether we pray or not is a specter that haunts the minds of many who sincerely profess belief in God. It makes prayer psychologically impossible, replacing it with dead ritual at best.