When I left home after graduating high school, I left as a migrant agricultural worker with a Modern Library edition of Plato in my duffel bag. It sounds kind of crazy, but I loved it. I loved the stuff. Before I knew there was a subject called philosophy, I loved it.

Does Christ commend the famous 'apathy' of the Stoic or the Buddhist elimination of desire? Far from it. The issue is not just feeling or desire, but right feeling or desire, or being controlled by feeling or desire.

We don't save our soul and leave our emotions and our feelings and our body and all the rest of it out. That's just a way of talking that emphasizes the soul is so fundamental that we can, in some cases, treat it as the whole person because it actually is the thing that integrates all of these aspects of the self and makes them work together. Now, I don't think we can find a passage in the Bible that says that. We have to read and study how it addresses the soul, and we then see that it is the deepest, most vital part of the human self.

The spirit is the part that is supposed to consciously direct everything in the person, including the soul.

Happiness in reality consists only in rest, and not in being stirred up. This instinct conflicts with the drive to diversion, and we develop the confused idea that leads people to aim at rest through excitement.

The revolution of Jesus is in the first place and continuously a revolution of the human heart or spirit...it is a revolution of character which proceeds by changing people from the inside through ongoing personal relationship to God in Christ and to one another. It is one that changes their ideas, beliefs, feelings, and habits of choice, as well as their bodily tendencies and social relations. It penetrates to the deepest layer of their soul. External, social arrangements may be used to this end, but they are not the end, nor are they a fundamental part of the means

Discipleship' as a term has lost its content, and this is one reason why it has been moved aside. I've tried to redeem the idea of discipleship, and I think it can be done; you have to get it out of the contemporary mode.