In thus sending out his trainees, [Jesus] set afoot a perpetual world revolution: one that is still in process and will continue until God's will is done on earth as it is in heaven.... He has chosen to accomplish this with and, in part, through his students.

There is no avoiding the fact that we live at the mercy of our ideas This is never more true than with our ideas about God.

The idea that everything would happen exactly as it does regardless of whether we pray or not is a specter that haunts the minds of many who sincerely profess belief in God. It makes prayer psychologically impossible, replacing it with dead ritual at best.

God inducts us into the eternal kind of life that flows through himself. He does this first by bringing that life to bear upon our needs, and then by diffusing it throughout our deeds - deeds done with expectation that he and his Father will act with and in our actions.

The effect of standing before God by welcoming him before us will be the transformation of our entire life.

History has brought us to the point where the Christian message is thought to be essential concerned only with how to deal with sin: with wrongdoing or wrong-being and its effects. Life, our actual existence, is not included in what is now presented as the heart of the Christian message, or it is included only marginally.

We don't save our soul and leave our emotions and our feelings and our body and all the rest of it out. That's just a way of talking that emphasizes the soul is so fundamental that we can, in some cases, treat it as the whole person because it actually is the thing that integrates all of these aspects of the self and makes them work together. Now, I don't think we can find a passage in the Bible that says that. We have to read and study how it addresses the soul, and we then see that it is the deepest, most vital part of the human self.