That's the illusion - the idea that you can be all right on the inside and not act it out - and it has affected us in many ways. That's a part of the idea that professing is enough.

The organized churches must become schools of spiritual discipline where Christians are taught how to own without treasuring (Matt. 6:21); how to possess without, like the "rich young ruler," being possessed (Mark 10:22); how to live simply, even frugally, though controlling great wealth and power.

What we think is, in the adult person, very much a matter of what we allow ourselves to think, and what we feel is very much a matter of what we allow ourselves to feel. Moreover, what we think is very much a matter of what we wish and seek to think, and what we feel is very much a matter of what we wish and seek to feel. In short, the condition of our mind is very much a matter of the direction in which our will is set.

Great faith, like great strength in general, is revealed by the ease of its workings. Most of what we think we see as the struggle OF faith is really the struggle to act as IF we had faith when in fact we do not.

Grace is not opposed to effort; it's opposed to earning.

Belief is when your whole being is set to act as if something is so.

What Paul is clearly saying is that if anyone is worthy of being saved, they will be saved. At that point many Christians get very anxious, saying that absolutely no one is worthy of being saved. The implication of that is that a person can be almost totally good, but miss the message about Jesus, and be sent to hell. What kind of a God would do that? I am not going to stand in the way of anyone whom God wants to save. I am not going to say 'he can't save them.' I am happy for God to save anyone he wants in any way he can. It is possible for someone who does not know Jesus to be saved.