So when Jesus directs us to pray, “Thy kingdom come,” he does not mean we should pray for it to come into existence. Rather, we pray for it to take over at all points in the personal, social, and political order where it is now excluded: “On earth as it is in heaven.” With this prayer we are invoking it, as in faith we are acting it, into the real world of our daily existence

Think of the soul as the computer system that runs the whole thing. And then the spirit is the executive center. It's the faculty of choice. And then you want that faculty governed by the truth of God and the Spirit of God.

The humility that cringes in order that reproof may be escaped or favor obtained is as unchristian as it is profoundly immoral.

What is reality? The answer Jesus gives to this question is: God and his kingdom. That is what you can count on and what you have to come to terms with.

In the story of the good Samaritan, Jesus not only teaches us to help people in need; more deeply, he teaches us that we cannot identify who “has it”, who is “in” with God, who is “blessed”, by looking at exteriors of any sort. That is a matter of the heart. There alone the kingdom of the heavens and human kingdoms great and small are knit together. Draw any cultural or social line you wish, and God will find his way beyond it.

One of the hardest things in the world is to be right and not hurt other people with it.

Kingdom obedience is kingdom abundance