Life is full of physical infirmities that some might see as discriminations - total paralysis or serious mental impairment being two that are relevant to marriage. If we believe in God and believe in His mercy and His justice, it won't do to say that these are discriminations because God wouldn't discriminate. We are in no condition to judge what discrimination is. We rest on our faith in God and our utmost assurance of His mercy and His love for all of His children.

The 19th century Mormons, including some of my ancestors, were not eager to practice plural marriage. They followed the example of Brigham Young, who expressed his profound negative feelings when he first had this principle revealed to him. The Mormons of the 19th century who practiced plural marriage, male and female, did so because they felt it was a duty put upon them by God.

We have to forego some good things in order to choose others that are better or best because they develop faith in the Lord Jesus Christ and strengthen our families.

When we give thanks in all things, we see hardships and adversities in the context of the purpose of life... We are meant to learn and grow through opposition, through meeting our challenges, and through teaching others to do the same... the Lord will not only consecrate our afflictions for our gain, but He will use them to bless the lives of countless others.

Motive is also important in our quest for knowledge and in the questioning that accompanies it. In commenting on our duty to educate for eternity, Eugene England writes: Teaching or learning - with the Spirit of God simply means (though it is not simple) that we are doing so with an eye single to eternal, not worldly, values, with an eye single to lasting development of the mind and spirit and to useful service to others, especially to aid in their lasting development of mind and spirit.

Service that is given with little or no thought of personal advantage is an ideal to pursue for a lifetime.

The commandment to honor our parents echoes the sacred spirit of family relationships in which-at their best-we have sublime expressions of heavenly love and care for one another. We sense the importance of these relationships when we realize that our greatest expressions of joy or pain in mortality come from the members of our families