If our bodies are sick, we seek to heal them. We do not give up. The same thing should be true of our marriages.

As Elder George F. Richards, President of the Council of the Twelve, said in a conference address in April 1947, 'when we say anything bad about the leaders of the Church, whether true or false, we tend to impair their influence and their usefulness and are thus working against the Lord and his cause.' ... The Holy Ghost will not guide or confirm criticism of the Lord's anointed, or of Church leaders, local or general. This reality should be part of the spiritual evaluation that LDS readers and viewers apply to those things written about our history and those who made it.

There are certain indicia of marriage - certain legal and social consequences and certain legitimacy - which if given to some relationship other than marriage between a man and a woman tend to degrade if not destroy the institution that's been honored over so many thousands of years.

Don't accommodate any degree of temptation. Prevent sin and avoid having to deal with its inevitable destruction. So, turn it off! Look away! Avoid it at all costs. Direct your thoughts in wholesome paths. Remember your covenants and be faithful in temple attendance.

Adversities are temporary. What is permanent is what we become by the way we react to them.

We need to remember the purpose of our service to one another. If it were only to accomplish some part of His work, God could dispatch 'legions of angels.' . . . But that would not achieve the purpose of the service He has prescribed. We serve God and our fellowmen in order to become the kind of children who can return to live with our heavenly parents.

Tolerance obviously requires a non-contentious manner of relating toward one another’s differences. But tolerance does not require abandoning one’s standards or one’s opinions on political or public policy choices. Tolerance is a way of reacting to diversity, not a command to insulate it from examination.