The issue is that when you're a critic it's hard to tell the difference between the thrill of denouncing and telling the truth. Telling the truth to me feels more often like denouncing than like praising. There are many more concrete advantages in the world for people who praise than for those who denounce. So if you want to tell the truth, oftentimes you're going to err on the side of denouncing. That's just something I have to work on.

The events in America now have the quality of things you would find out about long after the fact, and think: if only we had known. Well, we do know now. But what are we doing? Maybe a poet like Lowell brought America a little nearer to its boiling point.

I was never trying to be funny. Being funny feels to me like an alternate form of confessionality - that is, a way of dismantling the distance between writer and reader, a way of saying, "come in a little closer."

The issue is that when you're a critic it's hard to tell the difference between the thrill of denouncing and telling the truth. Telling the truth to me feels more often like denouncing than like praising. There are many more concrete advantages in the world for people who praise than for those who denounce. So if you want to tell the truth, oftentimes you're going to err on the side of denouncing. That's just something I have to work on.

It's often said that elephants are the most human of animals - there's something comical about their acquiescence, and tragic also. The long elephant poem - I was trying to write from the point of view of someone who had been seduced by the logic of his punishers and who, in a kind of awful way, could reproduce the very logic that had put him in this predicament in the first place. And maybe, in some kind of minor way, that's something I feel about myself, or maybe about all selves, that they fall in love with the thing that oppresses them.

The main thing in poetry criticism is that I have all these opinions, and I love having something to do with them. And I think it's important that people try not to be false. The ideal would be that everybody says everything in print. I don't know that it's that I'm not afraid.

I treat myself as one of the sources. And, again, I think that’s accurate. One of the poets I read most frequently is myself. I really do. I read my own poems obsessively.