Prison always has been a good place for writers, killing, as it does, the twin demons of mobility and diversion

I now understand the need for faith - pure, blind, fly-in-the-face-of-reason faith - as a small life preserver in the wild and endless sea of a universe ruled by unfeeling laws and totally indifferent to the small, reasoning beings that inhabit it.

What, after all, is more real to us than the geography of our childhoods?

You've probably heard about the theory of steam-engine time - that even after the steam engine had been invented, it had to wait until people were ready to make use of it. The same thing happens in literary circles. The truth is, I'm not terribly interested in Victorian times; I'm interested in Victorian writers. I'm interested in most eras of history, but not the Victorian Era especially. I was interested in the John Franklin Expedition. I was interested in these last five weird years of Dickens' life. And I just have to take the age that comes with all that when I write about it.

If our god's work is to be done in our time, we must do it ourselves.

Words bend our thinking to infinite paths of self-delusion, and the fact that we spend most of our mental lives in brain mansions built of words means that we lack the objectivity necessary to see the terrible distortion of reality which language brings.

I think all the simple things can and do still work - holding your child's hand while walking across the street will do it. But we can hardly hear it for all the noise which has turned love into a cliche, and most people can't even hear John Lennon's "All You Need Is Love" anymore without wincing.