Is he a dread genetic determinist, or a dread environmental determinist? He is neither, of course, for both these species of bogeyman are as mythical as werewolves. By increasing the information we have about the various causes of the constraints that limit our current opportunities, he has increased our powers to avoid what we want to avoid, prevent what we want to prevent. Knowledge of the roles of our genes, and the genes of the other species around us, is not the enemy of human freedom, but one of its best friends.

In 50 years - or 20 years, or 200 years - our current epistemic horizon (the Big Bang, roughly) may look as parochial as the horizon Newton had to settle for in his day, but no doubt there will still be good questions whose answers elude us.

If you can approach the world's complexities, both its glories and its horrors, with an attitude of humble curiosity, acknowledging that however deeply you have seen, you have only scratched the surface, you will find worlds within worlds, beauties you could not heretofore imagine, and your own mundane preoccupations will shrink to proper size, not all that important in the greater scheme of things.

True, you don't have to be religious to be crazy, but it helps. Indeed, if you are religious, you don't have to be crazy in the medically certifiable sense in order to do massively crazy things.

If nobody cares, then it doesn't matter what happens to flowers.

People are afraid of being more ignorant than their children―especially, apparantly, their daughters.

Most people in the West who say they believe in God actually believe in belief in God.