Virtually every major technological advance in the history of the human species- back to the invention of stone tools and the domestication of fire has been ethically ambiguous. If you want to reason about faith, and offer a reasoned (and reason responsive) defense of faith as an extra category of belief worthy of special consideration, I'm eager to play. I certainly grant the existence of the phenomenon of faith; what I want to see is a reasoned ground for taking faith seriously as a way of getting to the truth , and not, say, just as a way people comfort themselves and each other

Churches have given us great treasures such as music and architecture. Whether that pays for the harm they have done is another matter.

The only answer to the endless chains of why, why, why is that the alternatives died

There are no forces on this planet more dangerous to all of us than the fanaticisms of fundamentalism.

Consciousness is cerebral celebrity--nothing more and nothing less. Those contents are conscious that persevere, that monopolize resources long enough to achieve certain typical and "symptomatic" effects--on memory, on the control of behavior and so forth.

Some philosophers can't bear to say simple things, like "Suppose a dog bites a man." They feel obliged instead to say, "Suppose a dog d bites a man m at time t," thereby demonstrating their unshakable commitment to logical rigor, even though they don't go on to manipulate any formulae involving d, m, and t.

It is not so much that we, using our brains, spin our yarns, as that our brains, using yarns, spin us.