I define the terms "founding fathers" and "founders" broadly to include an entire generation or two of Americans from many walks of life who, in the last half of the 18th century and early 19th century, articulated the rights of colonists, secured independence from Great Britain, and established new constitutional republics at both the national and state levels. This definition includes a cast of thousands who played their patriotic part at the local, state, and/or national levels. Among them were citizen soldiers, elected representatives, polemicists, and patriot preachers.

Just as the children of Israel were directed by God to depart from the land of their oppression with its tyrannical monarch, cross a great sea, and establish a new nation, so, too, the children of Great Britain were led by God to leave the land of their religious oppression, cross a great ocean, inhabit a promised land, and, eventually, resist a "tyrannical" George III and create a new nation in "God's American Israel."

Most of what the founders knew about the Hebraic republic, it must be emphasized, they learned from the Bible. These Americans were well aware that ideas like republicanism found expression in traditions apart from the Hebrew experience, and, indeed, they studied these traditions both ancient and modern.

I contend that no book figured more prominently than the Bible in the political thought of these patriots we call the founders.

There were many Americans in the Revolutionary era who believed that they, like the children of Israel, were oppressed by their colonial rulers, and they looked to God for deliverance from the tyranny of their pharaoh, George III.

One should study the Bible alongside other intellectual traditions - such as British constitutionalism, Enlightenment liberalism, and classical republicanism - in order to truly understand the American founding.

Nations, as well as individuals, must be virtuous and righteous if they desire to be stable, prosperous, and tranquil.