There is no problem with Islam itself or with the Muslims, but these are difficult times, and the difficulty stems from radical Islam.

Anti-Islamist Muslims - who wish to live modern lives, unencumbered by burqas, fatwas and violent visions of jihad - are on the defensive and atomized. However eloquent, their individual voices cannot compete with the roar of militant Islam's determination, money (much of it from overseas) and violence. As a result, militant Islam, with its West-phobia and goal of world hegemony, dominates Islam in the West and appears to many to be the only kind of Islam.

The Jewish connection to Jerusalem is an ancient and powerful one. Judaism made Jerusalem a holy city over three thousand years ago and through all that time Jews remained steadfast to it.

My career divides in two: before and after 9/11. In the first part I was trying to show that Islam is relevant to political concerns. If you want to understand Muslims, I argued, you need to understand the role of Islam in their lives. Now that seems obvious.

Any Westerner can now buy a Koran for a dollar and burn it, while any Muslim with a platform can transform that act into a fighting offense. As passions rise on both sides of the divide, Western provocateurs and Islamist hotheads have found each other, as confrontations occur with increasing frequency.

So, this is my plea to all Western editors and producers: Display the Muhammad cartoon daily, until the Islamists become accustomed to the fact that we turn sacred cows into hamburger.

I draw a distinction between traditional Islam and Islamism. Islamism emerged in its modern form in the 1920s and is driven by a belief that Muslims can be strong and rich again if they follow the Islamic law severely and in its entirety. This is a response to the trauma of modern Islam.