Far and away the most futile admonition Christ ever offered was when he said, 'Have no care for tomorrow. Don't worry about whether you're going to have something to eat. Look at the birds of the air. They neither sow nor reap nor gather into barns, but God takes perfect care of them. Don't you think he'll do the same for you?' In our culture the overwhelming answer to that question is, 'Hell no!' Even the most dedicated monastics saw to their sowing and reaping and gathering into barns.

Blessed are those who do whatever they can wherever they are, for no one is devoid of resources or opportunities.

The sign stopped me-- or rather, this text stopped me. Words are my profession; I seized these and demanded that they explain themselves, that they cease to be ambiguous.

There are indeed times when one should TRUST blindly, just as there are times when one should not. WISDOM consists in being able to tell one from the other.

The obvious can sometimes be illuminating when perceived in an unhabitual way.

The theory I'm putting forward here is that storytelling is a genetic characteristic in the sense that early human hunters who were able to organize events into stories were more successful than hunters who weren't—and this success translated directly into reproductive success. In other words, hunters who were storytellers tended to be better represented in the gene pool than hunters who weren't, which (incidentally) accounts for the fact that storytelling isn't just found here and there among human cultures, it's found universally.

Animism is not a belief system, but a worldview: The world is a sacred place and we are part of it. The factuality of this statement is not the issue. To say that the world is a sacred place is to make a statement about values, not facts. It’s a statement about what you mean by ‘sacred,’ just as ‘Money can’t buy happiness’ is a statement about what you mean by ‘happiness.’ To put it all very simply, animism isn’t a belief system, it’s a value system.