We acquire both the language and religious concepts from our immediate culture – at the same time. A child cannot discriminate between useful survival information and the emotional and psychological manipulations of religion. Once infected, these ideas are deeply embedded and almost impossible to change.

Some people who experience a religious conversion seem to undergo a personality change. They can be quite congenial and easygoing when talking about mundane things, but when they start talking about their faith, their demeanor changes. Their tone of voice modifies, their smile becomes tense and they become defensive when questioned about their evidence for belief. It becomes difficult to have a friendly conversation with them.

Many of them [people who escaped religion] recounted both the terror and the relief they felt after leaving religion behind. Terror at realizing there was no longer an imaginary friend; relief that no one was looking over their shoulder any more. Several described the experience as similar to that of a child learning to go to sleep without a favorite teddy bear. Others described it as simply growing up or outgrowing the need for the imaginary friends of childhood.

Simply disabling specific critical thinking skills is all that is necessary for the god virus [to take control of a person].

Fundamentalist groups like Christian Embassy have infiltrated the very top of the U.S. military and gained positions of influence in the Pentagon.

Islam has some of the best defenses against other god viruses and has the potential to be more parasitically aggressive when consolidating political power with a society.

Fundamentalism in most of its forms is the active creation of antibodies to some threatening [god] virus. As long as threatening religions or mutations [heresies] are present, fundamentalism will churn out antibodies to keep the population under control and prevent mutations from getting out of hand.