For Thomas Traherne (c. 1636-1674), one of the sanest men who ever lived, to see the world with the eyes of innocence, and so to see it pervaded by a numinous glory, is to see things as they truly are, and to recognize creation as the mirror of God's infinite beauty.

This is the path of prayer-contemplative prayer, that is, as distinct from simple prayers of supplication and thanksgiving-which is a specific discipline of thought, desire, and action, one that frees the mind from habitual prejudices and appetites, and allows it to dwell in the gratuity and glory of all things. As an old monk on Mount Athos once told me, contemplative prayer is the art of seeing reality as it truly is; and, if one has not yet acquired the ability to see God in all things, one should not imagine that one will be able to see God in himself.

We feel unbeatable at Ewood Park - even when we play away

To bracket form and finality out of one's investigations as far as reason allows is a matter of method, but to deny their reality altogether is a matter of metaphysics.

If something is worth being rude about, it is worth understanding as well.

It is true that a great deal of the rhetoric of the new atheism is often just the confessional rote of materialist fundamentalism (which, like all fundamentalisms, imagines that in fact it represents the side of reason and truth); but it is also true that the new atheism has sprung up in a garden of contending fundamentalisms.

Does religious conviction provide a powerful reason for killing? Undeniably it often does. It also often provides the sole compelling reason for refusing to kill, or for being merciful, or for seeking peace; only the profoundest ignorance of history could prevent one from recognizing this. For the truth is that religion and irreligion are cultural variables, but killing is a human constant.