We have reversed the usual classical notion that the independent "elementary parts" of the world are the fundamental reality, and that the various systems are merely particular contingent forms and arrangements of these parts. Rather, we say that inseparable quantum interconnectedness of the whole universe is the fundamental reality, and that relatively independent behaving parts are merely particular and contingent forms within this whole.

Another problem of fragmentation is that thought divides itself from feeling and from the body. Thought is said to be the mind; we have the notion that it is something abstract or spiritual or immaterial. Then there is the body, which is very physical. And we have emotions, which are perhaps somewhere in between. The idea is that they are all different. That is, we think of them as different. And we experience them as different because we think of them as different.

Thought runs you. Thought, however, gives false info that you are running it, that you are the one who controls it. Whereas actually thought is the one which controls each one of us.

We are internally related to everything, not [just] externally related. Consciousness is an internal relationship to the whole, we take in the whole, and we act toward the whole. Whatever we have taken in determines basically what we are. Wholeness is a kind of attitude or approach to the whole of life. If we can have a coherent approach to reality then reality will respond coherently to us.

From the point of view of the species, death is part of this whole process. You could say that species have evolved in such a way that individual members last a certain time. Perhaps a certain kind of species would be better able to survive if the individuals didn't last too long. Other kinds could last longer.

The ability to perceive or think differently is more important than the knowledge gained.

From the outset, however, this whole controversy has been plagued by tacit assumptions, very often of a philosophical rather than a physical character.